Muslim Media Network : Shakh Tahir Qadri’s Detailed Fatwa Against Suicide Bombing and Terrorism
March 11, 2010
A torturous spate of terrorism that continues unabated for last many years has brought Muslim Umma in general and Pakistan in particular into disrepute. There is no gainsaying the fact that the Muslims on the whole oppose and condemn terrorism in unequivocal terms and are not ready to accept it even as remotely related to Islam in any manner. However, a negligible minority amongst them seems to give it a tacit support. Instead of openly opposing and condemning terrorism, these people confuse the entire subject by resorting to misleading and perplexing discussions. Injustice being currently meted out to the Muslims in certain matters, double standards displayed by bigger powers and their open-ended and long-term military engagements in a number of countries, under the pretext of eliminating terror, form some of the fundamental local, national and international causes that underpin terrorism, and add a punch to the war cry of militants.
Similarly, the terrorists’ recourse to violence, indiscriminate massacre of humanity, suicide bombings against innocent and peaceful people, and bomb blasts on Mosques, shrines, educational institutions, Bazaars, governmental buildings, trade centres, markets, security installations, and other public places, which are heinous, anti-human and barbarous steps in their very essence, have become a routine affair. These people justify their actions of human destruction and mass killing of hundreds of innocent people in the name of Jihad and thus distort, deform and confuse the entire Islamic concept of Jihad (holy struggle against evil). This situation is causing Muslims in general and the Muslim youth in particular to fall prey to doubts and reservations besides muddling their minds in respect of Jihad because those perpetrating these atrocities are from amongst Muslims. They practice Islamic rituals, perform acts of worship and wear appearance delineated in Sharia. This has put not only the common Muslims but a dominating majority of religious scholars and intellectuals too into a paradox, bewildered to know truly the exact and precise Islamic injunctions about the way of workings, methods and measures these individuals and groups have adopted to cause the havoc.
Furthermore, the Western media is in wont of over-projecting the incidents and episodes of terrorism and extremism about the Muslim world, and does not at all highlight positive and constructive aspects of Islam, its peaceful teachings and anthropological philosophy and orientation. So much so, that it does not even reflect hatred, condemnation and opposition towards extremists, militants and terrorists that permeate the Muslim societies. The negative outcome of this attitude has appeared by way of bracketing both Islam and terrorism together. Consequently, the western mind starts conjuring up the picture of terrorism and extremism at a slight mention of the word ‘Islam’, putting the Western-bred and educated youth in a quandary, leaving them more beleaguered than before. The present generation of Muslim youth in the entire Islamic world is also falling victim to mental confusion and decadence intellectually, practically and in the domain of beliefs and religious tenets.
Because of this situation, two kinds of negative responses and destructive attitudes are forming up: one in the form of damage to Islam and the Muslim world, and second a threat to the Western world in particular and entire humanity in general. The damage to Islam and Muslim world is that the Muslim youth, not completely and comprehensively aware of Islamic teachings, regard terrorism and extremism as emanating from religious teachings and attitudes of religious people under the influence of media; hence, they are getting alienated from religion. This misplaced thinking is leading them to atheism, posing lethal dangers to the Muslim Umma in future. Contrary to this, the damage threatening the Western world in particular, and entire humanity in general, is that the above-mentioned policies and racial profiling of the Muslims is inciting negative response among some of the Muslim youths who regard these forays against Islam as an organized conspiracy and enmity by some influential circles in the western world. By way of reaction, they are either gradually becoming extremists, militants and terrorists, departing moderation and poised outlook on life, charged with hatred and revenge, or are being grown and groomed into the design. Thus, the Western policies are instrumental in producing and inducting new potential terrorist recruits and workforce, with no end in sight. In both the cases, the Muslim Umma as well as humanity are heading towards a catastrophe.
Moreover, these circumstances are heightening tension, creating larger trust deficits between the Islamic and the Western worlds. The increase in terrorism is paving the way for greater foreign interference in and pressure on the Muslim states. This widening gulf is not only pushing the humanity towards inter-faith antagonism at the global level but also reducing to nothingness the possibilities of peace, tolerance and mutual coexistence among different human societies on the globe. We thought it necessary, under these circumstances, to put the Islamic stance on terrorism precisely in its right perspective before the Western and Islamic worlds, in the light of the Holy Quran, Prophetic traditions and Books of Jurisprudence and Beliefs. We want to put across this point of view before all the significant institutions, valuable think tanks and influential opinion-making organizations in the world so that the Muslim and non-Muslim circles, entertaining doubts and reservations about Islam, are enabled to understand Islam’s standpoint on terrorism more clearly and unambiguously. The contents of this research work have been summarized here briefly.
The first chapter of this document, explaining and elaborating the meaning of Islam, discusses its three grades i.e. Islam (peace), Iman (faith) and Ehsan (Spiritual Excellence). These three words, both literally and metaphorically, represent peace, safety, mercy, tolerance, forbearance, love, affection, benevolence and respect for humanity. It has been proven in the second chapter of this document through dozens of Quranic verses and Prophetic traditions that the mass killing of Muslims and perpetration of terrorism are not only unlawful and forbidden in Islam but also denote the rejection of faith. Through reference to the expositions and opinions of jurists and experts of Exegeses and Hadith, it has been established that all the learned authorities have held the same opinion about terrorism in 1400-year-old history of Islam.
The third chapter of this edict describes the rights of non-Muslim citizens quite comprehensively. The opinions of all the leading jurists have also been listed in the light of various Quranic verses and Prophetic traditions.
In addition to that, the most important point this research study has undertaken to make revolves around the thought, ideology and mindset, which pits a Muslim against another and finally leads him to massacre innocent humanity. Such a mindset not only regards the killing of women shopping in markets and School-going girls permissible but also a means of earning rewards and spiritual benefits. What power or conviction rouses him to kill people gathered in the mosque, and earn Paradise through carnage? Why does a terrorist decide to end his own life, the greatest blessing of Allah Almighty, with his own hands through suicide bombings? How he comes to believe that, by killing innocent Muslims through suicide bombing, he would become a martyr and enter Paradise? These are the questions whirling in the mind of every person possessing common sense. While furnishing befitting answers to these emerging questions, we have resorted to those historical facts, besides scholarly arguments, which the Holy Prophet (blessings and peace be upon him) himself identified. Undertaking the comprehensive analysis of signs, beliefs and ideologies of Khawarij through the Quranic Verses, Prophetic traditions and jurisprudential opinions of jurists, we have established that the terrorists are the Khawarij of the contemporary times.
After declaring this forbidden terrorist act rebellion, gory brutality on earth and an act of infidelity, we have drawn the attention of all the responsible powers and stakeholders under the topic, “Call to Reflect and Reform” to the need of eliminating all the factors that cause people to entertain doubts, and reinforce the hidden hands actively engaged in spreading the plague around. Another theme under discussion these days emphasizes that since foreign imperialist powers are making unwarranted and unjustified interference in Muslim countries including Pakistan, the so-called Jihadi groups have come in their way to launch the offensive, inflicting upon them a devastating blow. Their action though not right and justifiable, they should not be reviled and condemned because their intention is to defend Islam. In our view, this is an awful witticism and a deplorable stance. To remove the misconception, we have specified a brief portion of the treatise in the beginning to this subject as well, bringing to the fore the fact in the light of the Quran and Hadith that evil cannot become good under any circumstances, nor can oppression transform itself into virtuous deed due to goodness of intention.
After these explanatory submissions, we also regard it our fundamental duty to let everyone know without any grain of doubt that we are going ahead with the publication of this research work solely for the sake of respect and dignity of Islam and service of humanity. We do not mean to condone or approve the unpopular and unwise policies of global powers through this Edict, nor do we aim to justify the wrong policies of any government including that of Pakistan. We neither seek pleasure of any government, nor tribute or appreciation from any international power or organization. Like always, we have taken initiative and are performing this task as a part of our religious obligations. Our objective in doing so is to wash off the stain of terrorism from the fair face of Islam, familiarizing the Muslims with real teachings of the Holy Quran and Sunna and try to rid the suffering humanity of the raging fire of terrorism.
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